Sign a statement of prophecy

The second letter of the seven characters: Prophecy إن من تفصيل الكتاب أن النبوة عند إطلاقها هي الإخبار باليقين من العلم الغائب عنك ، أو بما كان من الحوادث التي غابت عنك فلم تحضرها سواء كانت ماضية أو معاصرة كما وقعت ، أو بما ستؤول إليه الحوادث كما ستقع مستقبلا . The detail of the book is that prophecy is news when it launched the certainty of science absent from you, or what was absent from the incidents that did not you attended, whether past or contemporary, as they occurred, or what will end up as accidents will happen in the future. فمن الأول قوله } قل أتنبّئون الله بما لا يعلم في السماوات ولا في الأرض { يونس 18 وقوله } أم تنبّئونه بما لا يعلم في الأرض أم بظاهر من القول { الرعد 33 والمعنى أن الله لا يغيب عنه ولا يخفى عليه شيء في الأرض ولا في السماء ، وقوله } سأنبّئك بتأويل ما لم تستطع عليه صبرا { الكهف 78 . It is the first saying) Say Otenbion of God, including not know in the heavens or on earth (Younis, 18, saying) or Tenbiouna including do not know in the earth or the apparent meaning of the saying (Thunder 33 The meaning is that God does not miss him and nothing is hidden on earth or in heaven, The words) Sonbik interpret what it could be patient (Cave 78. ومن الثاني قوله } ألم يأتهم نبأ الذين من قبلهم { التوبة 70 وقوله } ونبئهم عن ضيف إبراهيم { الحجر 51 في وصف الحوادث الماضية . It is the second charge with the pain of saying) news of those before them repentance (70) And he said, and inform them of the guests of Abraham (51 stone in the description of past accidents. ومنه قوله } وإذ أسرّ النبي إلى بعض أزواجه حديثا فلما نبّأت به وأظهره الله عليه عرّف بعضه وأعرض عن بعض فلما نبّأها به قالت من أنبأك هذا قال نبّأني العليم الخبير { التحريم 3 . And from the saying of the Prophet) Taking the families of some of his wives when he recently by the plant and shown him some of known and introduce some tags speak for themselves when he said "Who told thee that he divorce expert (Knowing forbidden 3. ومنه قوله } فقال أحطت بما لم تحط به وجئتك من سبإ بنبإ يقين { النمل 22 من قول الهدهد في وصف الحوادث المعاصرة . And him saying) then said: I did not notify him and come to thee from Sheba with sure tidings (ant 22 of the Hoopoe said in describing the incidents of the day. ومن الثالث قوله } وأمم سنمتّعهم ثم يمسهم منا عذاب أليم تلك من أنباء الغيب نوحيها إليك ما كنت تعلمها أنت ولا قومك من قبل هذا فاصبر إن العاقبة للمتقين { هود 48 ـ 49 وقوله } قل هو نبأ عظيم أنتم عنه معرضون { سورة ص 67 ـ 68 . It is the third saying) and the United Snmtahm then touched us a painful torment those of the news of the unseen Nouheha Here's what you learn you nor your people before that surely the consequence of the righteous (Hood 48 49 and saying) Say: He is great news, you turn away (Al Al 67 68 . وإنه في يوم الدين } يوم لا تملك نفس لنفس شيئا { الانفطار 19 ينبّأ الإنسان بما قدّم وأخّر ، وذلك أن إلى الله مرجع الناس فينبئهم بما عملوا وبما كانوا يصنعون وبما كانوا فيه يختلفون وإليه أمرهم فينبئهم بما كانوا يفعلون . It is in the Day of Judgement) do not have the same day the same thing (Cleaving 19 informs rights, including equal and the last, so that the reference to God's people inform them of what worked and what they make and what their differences and ordered them to inform them of what they were doing. ولا كرامة في هذه النبوة إذ هي بإحضار عمل الإنسان المنبإ به فيعرض عليه ليراه جهرة كما في قوله } علمت نفس ما أحضرت { التكوير 14 ، وقوله } علمت نفس ما قدمت وأخرت { الانفطار5 ، ولا علم قبل تمكن البصر من المعلوم كما في قوله } يوم ينظر المرء ما قدمت يداه { النبأ 40 ، وقوله } كذلك يريهم الله أعمالهم حسرات عليهم { البقرة 167 ، وقوله } يوم تجد كل نفس ما عملت من خير محضرا وما عملت من سوء تودّ لو أن بينها وبينه أمدا بعيدا { عمران 30 والمعنى أنه محضر كذلك وقوله } ووجدوا ما عملوا حاضرا ولا يظلم ربك أحدا { الكهف 49 . No dignity in this prophecy as it is to bring the work of human Almenbi its preferred him to see him openly, as in the verse) I learned the same as what brought (Pelleting 14, saying) soul will know what it has delayed the (Cleaving 5, was not aware of before able to look up from the well known, as in the saying) on one looks at what it has his hands (report 40, as saying) and as much again therewith to ransom (Cow 167, saying) on find all the same as what worked best record and had worked ill like if they had the term away (Imran 30, meaning that record as well as The words) and found they do not present wrongs thy anyone (Cave 49. وإن قوله } علمت نفس ما قدمت وأخرت { الانفطار 5 لمن المثاني مع قوله } ونكتب ما قدموا وآثارهم { يس 12 ، وقوله } ليحملوا أوزارهم كاملة يوم القيامة ومن أوزار الذين يضلونهم بغيرعلم { النحل 25 ، وقوله } وليحملن أثقالهم وأثقالا مع أثقالهم { العنكبوت 13 إذ الذي قدّموه هو ما عملوا في حياتهم والذي أخّروه هو الأثر الذي تركوه خلفهم ومنه الأشرطة المسموعة والمرئية فإن كان سيئا كان من أوزار الذين يضلونهم بغير علم ومن الأثقال مع أثقالهم . The saying) I learned the same as presented and delayed (Cleaving 5 is vescico with saying) and write what they leave behind, (Yassin 12, saying) burdens they Day of Resurrection, and the sins of those who mislead Bgeralm (bees 25, and saying), to have their burdens and other loads besides (Spider 13 as they have given is what worked in their lives and that they delay is the impact that it left behind and the audio and video tapes was bad was the sins of those who mislead without knowledge and weights with their burdens. وإنما ذكرت الحديث عن النبوة الآخرة العامة لتقريب علم اليقين الحاصل للنبيّ في الدنيا بما ينبئه به الله العليم الخبير. But said talk about a prophet Hereafter General to bring certain knowledge of the Prophet happening in the world, including Enbih Knowing God by the expert. إن الذين كانوا يقولون عن النبيّ r } هو أذن { التوبة 61 ّ بمعنى أنه يسمع ويقبل ما يتلقى من أعذارهم كالمغفل وهو أبعد ما يكون الرجل عن الوحي هم المنافقون الذين يحسبون النبيّ r كذلك ، لا يفقهون أن النبيّ تعرض عليه في يقظته ونومه أعمال أمته سواء منهم من عاصروه والذين سيتأخرون عنه ويعرض عليه مما سيكون من الحوادث في أمته إلى آخرها وإلى قيام الساعة فما بعده . That those who say that the Prophet r) is authorized (Repentance 61 in the sense that he hears and accepts what it receives from the excuses Kalmgvl is hardly a man of revelation are the hypocrites who think that the Prophet r also do not understand that the Prophet before him in their wake and sleep of the nation, both Asroh of them who'd be late with him and offers him, which would be accidents in the nation to the last, and for hours onwards. إن الله نبّأ النبي r بما سيكون في أمته فعرضه عليه عرضا ورأى رجال ونساء أمته حسب أعمالهم ودرجاتهم على نسق ما ينبئ الله به كل إنسان في يوم الدين والحساب بما قدم وأخر من أعماله . The news of the Prophet of Allah r will be in the nation, including Frdah by a presentation and saw the men and women of the nation by their actions and grades similar to those signals by God in every human being on account of religion and what is offered and the last of his works. ولا تسل عن اليقين من العلم الحاصل للإنسان المنبإ في يوم الدين ولا للنبيّ في الدنيا لأن الله يري النبي ذلك العرض بأم عينيه في الدنيا كما في الأحاديث المتواترة والمقتبسة من الشبكة الإسلامية ومنها : Not including the uncertainty of the science done to the person Almenbi on religion and the Prophet in this world because God sees the offer of the Prophet with his own eyes in this world as in the frequent conversations and quoted from the Islamic Network, including: حديث رقم: 3401 Interview No.: 3401 صحيح البخاري > كتاب المناقب > باب علامات النبوة في الإسلام Sahih Al-Bukhari > book character and > door signs of Prophethood in Islam عن عقبة بن عامر : أن النبي صلى الله عليه وسلم خرج يوما فصلى على أهل أحد صلاته على الميت ثم انصرف إلى المنبر فقال إني فرطكم وأنا شهيد عليكم إني والله لأنظر إلى حوضي الآن وإني قد أعطيت خزائن مفاتيح الأرض وإني والله ما أخاف بعدي أن تشركوا ولكن أخاف أن تنافسوا فيها . For obstacle bin Amer: that the Prophet peace be upon him out one day and prayed for the people of a prayer for the dead, then came back to the pulpit and said: I Frtkm I am a martyr to you I am God, look at the basins now I have been given the coffers keys Earth and I am God, what I am afraid after me to join none but I am afraid that competed in it. وهو من مكررات البخاري وأخرجه مسلم في صحيحه وابن حبان في صحيحه وأحمد في مسنده . A repeater-Bukhari and Muslim narrated in his Saheeh, Ibn Haban in his Saheeh, Ahmad in his Musnad. حديث رقم: 3402 Interview No.: 3402 صحيح البخاري > كتاب المناقب > باب علامات النبوة في الإسلام Sahih Bukhari > Book qualities > door signs of Prophethood in Islam عن أسامة رضي الله عنه قال : أشرف النبي صلى الله عليه وسلم على أطم من الآطام فقال هل ترون ما أرى إني أرى الفتن تقع خلال بيوتكم مواقع القطر . Osama may Allah be pleased with him said: Ashraf Prophet peace be upon him from the tomato Alatam said Do you see what I see, I see the temptation is located in your home country sites. وهو من مكررات كل من البخاري ومسند أحمد وهو في صحيح مسلم ومستدرك الحاكم . One of the replications of Musnad Ahmad, Bukhari and Saheeh Muslim and inferred the Governor. حديث رقم: 904 Interview No.: 904 صحيح مسلم > كتاب الكسوف > باب ما عرض على النبي في صلاة الكسوف من أمر ـ ـ Sahih Muslim > book Eclipse > displayed on the door of the Prophet in the prayer of the eclipse is عن جابر بن عبد الله قال : كسفت الشمس على عهد رسول الله صلى الله عليه وسلم في يوم شديد الحر فصلى رسول الله صلى الله عليه وسلم بأصحابه فأطال القيام حتى جعلوا يخرون ثم ركع فأطال ثم رفع فأطال ثم ركع فأطال ثم رفع فأطال ثم سجد سجدتين ثم قام فصنع نحوا من ذاك فكانت أربع ركعات وأربع سجدات ثم قال إنه عرض علي كل شيء تولجونه فعرضت علي الجنة حتى لو تناولت منها قطفا أخذته أو قال تناولت منها قطفا فقصرت يدي عنه وعرضت علي النار فرأيت فيها امرأة من بني إسرائيل تعذب في هرة لها ربطتها فلم تطعمها ولم تدعها تأكل من خشاش الأرض ورأيت أبا ثمامة عمرو بن مالك يجر قصبه في النار وإنهم كانوا يقولون إن الشمس والقمر لا يخسفان إلا لموت عظيم وإنهما آيتان من آيات الله يريكموهما فإذا خسفا فصلوا حتى تنجلي . Abd-Allaah said: the sun is eclipsed at the time of the Messenger of Allah peace be upon him on the sweltering and the Messenger of Allah peace be upon him companions Votal to do so made, fall down and then knelt down Votal then raise Votal then knelt Votal then raise Votal then he prostrated twice and The Lord God of the order of that was four rak'ahs and four prostrations and then said he had offered to all Tolgouna presented the Garden, even if on their Ktefa took him or he said, dealt with them Ktefa Vqsrt hands were offered to the fire I saw a woman of the children of Israel torturing a cat has tied not feeding did not let it eat from the vermin of the earth and I saw Abu Amr ibn Maalik Thamama dragging his intestines in the fire and they were saying that the sun and the moon Iksvan not only the death of a great and they are two of the ayatollahs Irikmoheme If Khosva separated even blows. حديث رقم: 904 Interview No.: 904 صحيح مسلم > كتاب الكسوف > باب ما عرض على النبي في صلاة الكسوف من أمر ـ ـ Sahih Muslim > book Eclipse > displayed on the door of the Prophet in the prayer of the eclipse is عن جابر ومنه " ... ما من شيء توعدونه إلا قد رأيته في صلاتي هذه لقد جيء بالنار وذلكم حين رأيتموني تأخرت مخافة أن يصيبني من لفحها وحتى رأيت فيها صاحب المحجن يجر قصبه في النار كان يسرق الحاج بمحجنه فإن فطن له قال إنما تعلق بمحجني وإن غفل عنه ذهب به وحتى رأيت فيها صاحبة الهرة التي ربطتها فلم تطعمها ولم تدعها تأكل من خشاش الأرض حتى ماتت جوعا ثم جيء بالجنة وذلكم حين رأيتموني تقدمت حتى قمت في مقامي ولقد مددت يدي وأنا أريد أن أتناول من ثمرها لتنظروا إليه ثم بدا لي أن لا أفعل فما من شيء توعدونه إلا قد رأيته في صلاتي هذه . Of Jaber and his "... nothing Totnh else has seen him in my prayers this has brought fire and ye, when you have seen me was delayed for fear that strikes me from Vhaa until I saw the Amahgn dragging his intestines in the fire was the steal Haj Bmahgnh the high-end has said it attaches Bmahgni The Anonymous him went by until I saw Her Pussy, which she tied up and did not feed did not let it eat from the vermin of the earth until they died of starvation and then brought in heaven, and ye, when you have seen me made until you have at the moment, and I have extended my hand and I want to touch its fruits, for to see him and then seemed to me that I do not do Nothing else has Totnh I saw this in my prayers. حديث رقم: 6414 Interview No.: 6414 سنن البيهقي الكبرى > كتاب صلاة الخسوف > باب من أجاز أن يصلي في الخسوف ركعتين في كل ركعة ثلاث ركوعات Sunan al-Bayhaqi major > eclipse prayer book > section of the authorized to pray in the eclipse rak'ahs to pray in the three Rkoat ثم زاد في آخر الحديث : ما من شيء توعدونه إلا وقد رأيته في صلاتي هذه حتى جيء بالنار ، وذلك حين رأيتموني تأخرت مخافة أن يصيبني من لفحها ، وحتى رأيت فيها صاحب المحجن يجر قصبه في النار ، كان يسرق متاع الحجاج بمحجنه فإن فطن له قال : إنه تعلق بمحجتي وإن غفل عنه ذهب ، وحتى رأيت فيها صاحبة الهرة التي ربطتها فلم تطعمها ولم تدعها تأكل من خشاش الأرض حتى مات جوعاً ، ثم جيء بالجنة وذلكم حين رأيتموني تقدمت حتى قمت في مقامي ، ولقد مددت يدي وأنا أريد أن أتناول من ثمرها لتنظروا إليه ، ثم بدا لي أن لا أفعل ، فما من شيء توعدونه إلا قد رأيته في صلاتي هذه . Then increased in the last modern: nothing Totnh but I saw him in my prayers, this is so brought the fire, so while you have seen me was delayed for fear that strikes me from Vhaa, and even I saw the Amahgn dragging his intestines in the fire, they were stolen goods pilgrims Bmahgnh the high-end has said: It attaches Bmahgti unaware of that were gone, and until I saw Her Pussy, which she tied not feeding it or let it eat from the vermin of the earth until he died of starvation, and then brought heaven and ye, when you have seen me made until you have in the moment, and I have extended my hand and I want to touch its fruits, for to see him , and then seemed to me that I do not do, nothing else has Totnh I saw this in my prayers. حديث رقم: 515 Interview No.: 515 صحيح البخاري > كتاب مواقيت الصلاة > باب وقت الظهر عند الزوال وقال جابر كان النبي ـ ـ Sahih Al-Bukhari > Prayer Book > door at noon at noon, "said Jaber was the Prophet ... ... قال أخبرني أنس بن مالك : أن رسول الله صلى الله عليه وسلم خرج حين زاغت الشمس فصلى الظهر فقام على المنبر فذكر الساعة فذكر أن فيها أمورا عظاما ثم قال من أحب أن يسأل عن شيء فليسأل فلا تسألوني عن شيء إلا أخبرتكم ما دمت في مقامي هذا فأكثر الناس في البكاء وأكثر أن يقول سلوني فقام عبد الله بن حذافة السهمي فقال من أبي قال أبوك حذافة ثم أكثر أن يقول سلوني فبرك عمر على ركبتيه فقال رضينا بالله ربا وبالإسلام دينا وبمحمد نبيا فسكت ثم قال عرضت علي الجنة والنار آنفا في عرض هذا الحائط فلم أر كالخير والشر . He told me that Anas bin Malik: that the Messenger of Allah peace be upon him came out when the hypocrites and the sun and prayed back stood on the podium stated time, stated that things in bones, and then said I like to ask for something that can ask do not ask me anything but I told you as long as you at this moment, more people in tears and more to say Slunj So, Abdullah bin Sahmi said by my father said, "Your father flywheel and then more to say Slunj fabricated life on his knees, he said we like God, Lord and Islam as a religion and Muhammad as a prophet remained silent and then said I was offered a heaven and hell earlier in the presentation of this wall and did not see Kaljer and evil. وأخرجه البخاري كذلك في صحيحه في كتاب الاعتصام بالكتاب والسنة باب ما يكره من كثرة السؤال ومن تكلف ما لا يعنيه ، وهو في الأدب المفرد للبخاري ومسند أحمد ومصنف عبد الرزاق . And also by al-Bukhaari in his Saheeh, in the book of the year and sit the book section of what he hates asking too much cost and what does not concern him, which in the literature for single-Bukhari, Musnad Ahmad and Abdul Razzaq Uncategorized. قلت والحديث رقم 6541 في صحيح البخاري في كتاب الرقاق باب يدخل الجنة سبعون ألفا بغير حساب بسنده عن ابن عباس قال : قال النبي r عرضت عليّ الأمم فأجد النبيّ يمرّ معه الأمة ، والنبيّ يمرّ معه النفر ، والنبيّ يمرّ معه العشرة ، والنبيّ يمرّ معه الخمسة ، والنبيّ يمرّ وحده فنظرت فإذا سواد كثير ، قلت يا جبريل هؤلاء أمتي ؟ I talk No. 6541 in Sahih al-Bukhari in the Book of tortillas door to enter Paradise seventy thousand without the expense of bonds from Ibn Abbas said: The Prophet r presented to the United find that the Prophet passed his nation, and the Prophet goes with Alinver, the prophet passes with ten, the prophet passes with five The Prophet passes and only if I looked at many dark, I said, "Jibril these to my nation? قال لا ولكن انظر إلى الأفق فنظرت فإذا سواد كثير قال هؤلاء أمتك وهؤلاء سبعون ألفا قدامهم لا حساب عليهم ولا عقاب قلت ولم ؟ Said no, but look to the horizon looked dark If they said, many of your nation and those before them seventy thousand does not account for them, nor was I punished? قال كانوا لا يكتوون ولا يسترقون ولا يتطيرون وعلى ربهم يتوكلون فقام إليه عكاشة بن محصن فقال ادع الله أن يجعلني منهم قال اللهم اجعله منهم ثم قام إليه رجل آخر قال ادع الله أن يجعلني منهم قال سبقك بها عكّاشة . Said they did not use cauterization nor enslaved and superstitious omens, and put their trust in him so he Akasha ibn Muhsin said pray to God to me one of them said God made them, and then make it to another man said pray to God to me one of them said it went too Okasha. حديث رقم: 220 Interview No.: 220 صحيح مسلم > كتاب الإيمان > باب الدليل على دخول طوائف من المسلمين الجنة ـ ـ Saheeh Muslim > Book of Faith > directory on the entry door of the Muslim communities of Paradise ... ... ومنه حدثنا ابن عباس عن النبي صلى الله عليه وسلم قال عرضت علي الأمم فرأيت النبي ومعه الرهيط والنبي ومعه الرجل والرجلان والنبي ليس معه أحد إذ رفع لي سواد عظيم فظننت أنهم أمتي فقيل لي هذا موسى صلى الله عليه وسلم وقومه ولكن انظر إلى الأفق فنظرت فإذا سواد عظيم فقيل لي انظر إلى الأفق الآخر فإذا سواد عظيم فقيل لي هذه أمتك ومعهم سبعون ألفا يدخلون الجنة بغير حساب ولا عذاب ثم نهض فدخل منزله فخاض الناس في أولئك الذين يدخلون الجنة بغير حساب ولا عذاب فقال بعضهم فلعلهم الذين صحبوا رسول الله صلى الله عليه وسلم وقال بعضهم فلعلهم الذين ولدوا في الإسلام ولم يشركوا بالله وذكروا أشياء فخرج عليهم رسول الله صلى الله عليه وسلم فقال ما الذي تخوضون فيه فأخبروه فقال هم الذين لا يرقون ولا يسترقون ولا يتطيرون وعلى ربهم يتوكلون فقام عكاشة بن محصن فقال ادع الله أن يجعلني منهم فقال أنت منهم ثم قام رجل آخر فقال ادع الله أن يجعلني منهم فقال سبقك بها عكاشة. And from the narrated Ibn Abbas that the Prophet peace be upon him said, offered the United saw the Prophet and his Alrhit and the Prophet and his men and men and the Prophet is not one with him, as lifting me blackness great I thought they were my people told me that Moses, peace be upon him and his people, but look to the horizon looked if dark great I was told to see the horizon the other if a huge multitude said to me looked and saw a seventy thousand will enter Paradise without reckoning or punishment, and then got up and entered his home three wins people in those who will enter Paradise without reckoning or punishment of them said Vlolhm who had accompanied the Messenger of Allah peace be upon him said Some Vlolhm who were born in Islam did not involve God and stated things that came out to them the Messenger of Allah peace be upon him, said what Tkhodon which told him he said who are not promoted or enslaved in omens and put their trust so he Akasha ibn Muhsin said, pray to God to me one of them said you were He then said another man pray to God to me one of them said, scooped by Okasha. حديث رقم: 6430 Interview No.: 6430 صحيح ابن حبان > كتاب التاريخ > باب من صفته صلى الله عليه وسلم وأخباره Saheeh Ibn Hibbaan > history book > section of it called peace be upon him and news حدثنا ابن عباس ، عن النبي صلى الله عليه وسلم ، قال :عرضت علي الأمم ، فرأيت النبي ومعه رهط ، والنبي ومعه رجل ، والنبي وليس معه أحد ، إذ رفع لي سواد عظيم ، فقلت : هذه أمتي ، فقيل : هذا موسى وقومه ، ولكن انظر إلى الأفق ، فنظرت فإذا سواد عظيم ، ثم قيل لي : انظر إلى هذا الجانب الآخر ، فإذا سواد عظيم ، فقيل لي : أمتك ومعهم سبعون ألفاً يدخلون الجنة بغير حساب ولا عذاب . Narrated Ibn Abbas that the Prophet peace be upon him, said: "I was offered Nations, and I saw the Prophet and his band, and the Prophet with a man, the Prophet, not one with him, as lifting me dark great, I said: This is mine, it was said: This is Moses and his people, but see to the horizon, I looked great, if dark, then told me: to see this other side, if the great dark, told me: your nation and with them seventy thousand will enter Paradise without reckoning or punishment. ثم نهض النبي صلى الله عليه وسلم ، فدخل ، فخاض القوم في ذلك ، وقالوا : من هؤلاء الذين يدخلون الجنة بغير حساب ؟ Then the Prophet got up peace be upon him, went, the people in the three wins, and said: of those who will enter Paradise without account? فقال بعضهم : لعلهم الذين صحبوا النبي صلى الله عليه وسلم ، وقال بعضهم : لعلهم الذين ولدوا في الإسلام ولم يشركوا بالله قط ، وذكروا أشياء ، فخرج إليهم النبي صلى الله عليه وسلم ، فقال : ما هذا الذي كنتم تخوضون فيه ؟ Some of them said: Perhaps they who had accompanied the Prophet peace be upon him, and said some of them: they may have been born in Islam did not involve God never, stating things, went to the Prophet peace be upon him, said: "What is this that you Tkhodon it? فأخبروه بمقالتهم فقال : هم الذي لا يكتوون ، ولا يسترقون ، ولا يتطيًرون ، وعلى ربهم أنت منهم ، ثم قام رجل آخر ، فقال : أنا منهم يا رسول الله ؟ Bmqalthm told him he said: they are not already sorely tried, and they steal, and omens, and the Lord, you are of them, then the other man, said: "I am of them, O Messenger of God? قال : سبقك بها عكاشة . He said: scooped by Okasha. حديث رقم: 2444 Interview No.: 2444 مسند أحمد > مسند عبد الله بن العباس بن عبد المطلب عن النبي صلى الله عليه > مسند عبد الله بن العباس بن عبد المطلب عن النبي صلى الله عليه Musnad Ahmad > palm Abdullah bin Abbas bin Abdul-Muttalib, the Prophet may Allah bless him > palm Abdullah bin Abbas bin Abdul-Muttalib, the Prophet, peace be upon ومنه ... And it ... عرضت علي الأمم ، فرأيت النبي ومعه الرهط ، والنبي ومعه الرجل والرجلين ، والنبي وليس معه أحد ، إذ رفع لي سواد عظيم ، فقلت : هذه أمتي ، فقيل : هذا موسى وقومه ، ولكن انظر إلى الأفق فإذا سواد عظيم ، ثم قيل ، انظر إلى هذا الجانب الآخر ، فإذا سواد عظيم ، فقيل : هذه أمتك ، ومعهم سبعون ألفاً يدخلون الجنة بغير حساب ولا عذاب . Presented to the United, and I saw the Prophet and with the whole night, the Prophet and his men and men, and the Prophet, not one with him, as lifting me dark great, I said: This is mine, it was said: This is Moses and his people, but look to the horizon If the dark great, and then said, look at this the other hand, if a great dark, it was said: This is your nation, and with them seventy thousand will enter the Garden without reckoning or punishment. حديث رقم: 167 Interview No.: 167 صحيح مسلم > كتاب الإيمان > باب الإسراء برسول الله إلى السموات وفرض ـ ـ Sahih Muslim > Book of Knowledge > Messenger of Allah Isra door to heaven and the imposition of عن جابر أن رسول الله صلى الله عليه وسلم قال : عرض على الأنبياء فإذا موسى ضرب من الرجال كأنه من رجال شنوءة ورأيت عيسى بن مريم عليه السلام فإذا أقرب من رأيت به شبها عروة بن مسعود ورأيت إبراهيم صلوات الله عليه فإذا أقرب من رأيت به شبها صاحبكم يعني نفسه ورأيت جبريل عليه السلام فإذا أقرب من رأيت به شبها دحية .. Jabir that the Messenger of Allah peace be upon him said: The display on the Prophets If Moses struck the men as if men Cnup and saw Jesus son of Mary peace be upon him, if as I saw him like tab bin Masood and saw Abraham peace be upon him, if as I saw it like your companion means the same and I saw Jibreel If closer I saw him like Dahyah .. وهو من مكررات البخاري ومسلم والترمذي وهو في صحيح ابن حبان ومسند أبي يعلى الموصلي وغيرهم One of the replicates Bukhari and Muslim, Tirmidhi, which in true love and son Father holder mounted Musli and other حديث رقم: 3683 Modern No.: 3683 سنن ابن ماجة > كتاب الأدب > باب إماطة الأذى عن الطريق Sunan Ibn Majah > Book Literature > door removing something harmful from the road عن أبي ذر عن النبي صلى الله عليه وسلم قال : عرضت علي أمتي بأعمالها حسنها وسيئها فرأيت في محاسن أعمالها الأذى ينحى عن الطريق ورأيت في سيء أعمالها النخاعة في المسجد لا تدفن . Abu Dhar that the Prophet peace be upon him said: "I was offered my work and I saw beauty and bad in the pros work injury blamed on the way and I saw the bad work Alnkhaap not buried in the mosque. وهو كذلك في صحيح ابن حبان . It is also in Saheeh Ibn Hibbaan. حديث رقم: 6606 Interview No.: 6606 صحيح البخاري > كتاب التعبير > باب القميص في المنام Sahih Al-Bukhari > Book expression > T-shirt to the door of a dream بينما أنا نائم رأيت الناس يعرضون علي وعليهم قمص منها ما يبلغ الثدي ومنها ما يبلغ دون ذلك ومر علي عمر بن الخطاب وعليه قميص يجره قالوا ما أولت يا رسول الله قال الدين ( عن أبي سعيد الخدري مرفوعا ) While I was sleeping, I saw people exposed to them and Fr including a breast of which is passed on without that Umar ibn al-Khattab and dragged him by the shirt, they said: O Messenger of God has paid said debt (Khudri brought) وهو في سنن الترمذي وصحيح ابن حبان . Which is in Sunan al-Tirmidhi and Ibn Hibbaan correctly. حديث رقم: 1912 Talk number: 1912 صحيح مسلم > كتاب الإمارة > باب فضل الغزو في البحر Sahih Muslim > Book of the Emirate > Chapter on the Virtues invasion in the sea عن أنس بن مالك عن خالته أم حرام بنت ملحان أنها قالت : نام رسول الله صلى الله عليه وسلم يوما قريبا مني ثم استيقظ يتبسم قالت فقلت يا رسول الله ما أضحكك قال ناس من أمتي عرضوا علي يركبون ظهر هذا البحر الأخضر . Anas ibn Malik from his aunt's or haram muslim are urgent, she said: Nam Messenger of God peace be upon him one day soon I then woke up Itbasm said I said, O Messenger of Allah said, what Odgk offered to people of my riding on the back of this green sea. حديث رقم: 4608 Interview No.: 4608 صحيح ابن حبان > كتاب السير > باب فضل الجهاد Saheeh Ibn Hibbaan > biographers > Bab Fadl Jihad عن أنس بن مالك عن خالته أم حرام بنت ملحان أنها قالت : : نام رسول الله صلى الله عليه وسلم يوماً قريباً مني ، ثم استيقظ يتبسم ، فقلت : يا رسول الله ما أضحكك ؟ Anas ibn Malik from his aunt or haram muslim are urgent, she said:: Nam Messenger of God peace be upon him close to me one day, then woke up Itbasm, I said: O Messenger of God, what Odgk? قال : ناس من أمتي عرضوا علي يركبون ظهر هذا البحر الأخضر ، كالملوك على الأسرة قالت : فادع الله أن يجعلني منهم ، فدعا لها ، ثم نام الثانية ، ففعل مثلها ، فقالت مثل قولها ، فأجابها مثل قولها الأول . He said: people of my riding offered on the back of this sea green, like kings of the family said: "Pray to God to me one of them, he called her, and then developing the second, he did like, such as she says, like saying I am too. قالت : فادع الله أن يجعلني منهم ، قال : أنت من الأولين ، فخرجت مع زوجها عبادة بن الصامت غازية أو ما ركب المسلمون البحر مع معاوية ، فلما انصرفوا من غزاتهم قرب إليها دابتها لتركبها فصرعت فماتت . Said: "Pray to God to me one of them, he said: You are from the first two, I went with her husband bin silent worship gas or Muslims behind the sea with Sid, when they departed from Gzachm closer to it for putting together Daptha Vsrat died. قلت : إن الحديث رقم 6990 في صحيح البخاري في كتاب التعبير باب المشرات عن أبي هريرة عن النبي r " لم يبق من النبوة إلا المبشرات قالوا وما المبشرات قال الرؤيا الصالحة " . I said: The hadith number 6990 in Sahih al-Bukhari in the Book of expression Almusharat door from Abu Hurayrah that the Prophet r "has no more than a prophet but said the missionaries and the missionaries said good vision." والحديث رقم 6989 في صحيح البخاري عن أبي سعيد الخدري عن النبي r " الرؤيا الصالحة جزء من ستة وأربعين جزءا من النبوة " ليعني أن العرض في المنام أقل من درجة العرض يقظة الذي اختص به النبيون وهو مدلول نبوتهم وهو الذي انقطع وختم بخاتم النبيين محمد r . And Modern No. 6989 in Sahih al-Bukhaari from Abu Sa'eed that the Prophet r "True dreams are a part of the forty-six parts of Prophethood" to mean that the offer in a dream less than a degree display alert reserved for the prophets is the meaning of Nbutem is cut off and seal the seal of Prophets, Muhammad r. قلت : إن العرض للنبي r يقظة كما في الحديث النبوي " والله لأنظر إلى حوضي الآن" I said: The offer of the Prophet r vigilance as in the Hadith "By God, look at the basins now" والحديث النبوي حين أشرف على أطم من الآطام فقال "هل ترون ما أرى إني أرى الفتن تقع خلال بيوتكم مواقع القطر " And the Hadith, while supervised the tomato of Alatam he said: "Do you believe what I see I see the temptation is through your home country sites" والحديث النبوي " إنه عرض علي كل شيء تولجونه " And the Hadith "It offered everything Tolgouna" والحديث النبوي "ما من شيء توعدونه إلا قد رأيته في صلاتي هذه " And the Hadith "Nothing else has Totnh I saw him in my prayers this" والحديث النبوي "عرضت علي الجنة والنار آنفا في عرض هذا الحائط فلم أر كالخير والشر " And the Hadith, "offered the above heaven and hell in the presentation of this wall and did not see Kaljer and evil" والعرض مناما كما في حديث أم حرام . And width as a dream in an interview or haraam. قد وقع في المدينة بعدما نزل به القرآن قبل الهجرة كما في المثاني : Has occurred in the city, after the Qur'an came before the migration, as in the vesico: § } قل رب إما تريني ما يوعدون رب فلا تجعلني في القوم الظالمين وإنا على أن نريك ما نعدهم لقادرون { الفلاح 93 ـ 95 §) Say: "Lord, either showing me what the Lord promised to make me not a people unjust that I am to show you are able to count (Tiller 93 95 § } فإما نذهبن بك فإنا منهم منتقمون أو نريك الذي وعدناهم فإنا عليهم مقتدرون { الزخرف 41 ـ 42 §) We should take you either of them then we will exact retribution or show you that we promised then we were able, decoration (41 42 § } وإما نرينك بعض الذي نعدهم أو نتوفينك { يونس 46 الرعد 40 §) or Nrenk some who promise them or should We cause (Younis 46 Thunder 40 § } فإما نرينك بعض الذي نعدهم أو نتوفينك { غافر 77 §) Either Nrenk some who promise them or should We cause forgiving (77 § } وما جعلنا الرؤيا التي أريناك إلا فتنة للناس والشجرة الملعونة في القرآن { الإسراء 60 §) We granted the vision that Orinacc only a temptation for people and the tree cursed in the Quran (Isra 60 وكما بينته في كلية النصر في ليلة القدر ، وقد تحقق في الدنيا وكما تقدم في الأحاديث الصحيحة التي فيها إنه عرض عليه كل شيء تولجونه وفيها " فما من شيء توعدونه إلا قد رأيته في صلاتي هذه " لإيقاع قوله } وإنا على أن نريك ما نعدهم لقادرون { والآيات المتلوة المذكورة آنفا . As shown in the College of victory on the night of Qadr, has been achieved in this world and also provides in conversations right in which he had been offered everything Tolgouna which "there is nothing Totnh else has seen him in my prayers this" to the rhythm of saying) that I am show you what we promise them to be able ( Almthelop The verses mentioned above. إن النبيّ في الدنيا هو الذي يعرض عليه مما سيكون من الغيب في الدنيا والآخرة فيعلمه برؤيته عرضا عليه وذلك قوله } أعنده علم الغيب فهو يرى { النجم 35 أي ينظر إلى ما يعرض عليه في يقظته وهو ما اختص به النبيون جميعا إذ شاركهم بعض أتباعهم في العرض في المنام . The Prophet in this world that is offered him, which would be the unseen world and the Hereafter may instruct him to see him offer him as saying) Oandh prescience he sees (star 35 which looks to offer him in their wake, which singled out by the prophets of all of us he shared some of their followers in the presentation in a dream. وإن النبوة المقيدة بالعلم كما في قوله } نبئوني بعلم إن كنتم صادقين { الأنعام 143 فإنما هي بأحد أمرين : The science of prophecy recorded as saying in the knowledge Nbioni) if ye (143 cattle, for he is one of two things: 1. الإخبار والعرض يقظة وهو ما اختص به النبيون . 1. Informing and supply alert, which singled out by the prophets. 2. الإخبار بالكتاب الذي جاء به النبيون وهو العلم . 2. Informing the book which was brought by the prophets is the flag. ويعني أن الله دعا المشركين الذين حرّموا من ثمانية أزواج الأنعام ما لم يأذن به الله أن ينبئوا النبي الأمي r أي يخبروه بعلم أي يعرضوا عليه ساعة نزل عليهم لأول مرة من الله تحريم البحيرة والسائبة والوصيلة والحامي وهو الدليل القوي لو استطاعوه وهو الذي تتأتى به معارضة ما جاء به النبيون من العلم أو يأتوا بكتاب من عند الله نزل فيه تحريم ما زعموا . It means that God called infidels who have been deprived of eight pairs of cattle, unless authorized by God to Enbioa unlettered Prophet r any tell him the knowledge of any offer by the hour they got for the first time of God's prohibition of the lake and bulk Aloeselh protector is strong evidence if Asttaaoh is that derived by the opposition as brought by the prophets of science or bring a Book from Allah sent down the prohibition of what they claimed. فالنبوة بعلم بمعنى العرض يقظة هي ما اختص به النبيون وهي أخص من قوله } سأنبئك بتأويل ما لم تستطع عليه صبرا { الكهف 78 وقوله } ونبئهم أن الماء قسمة بينهم { القمر 28 أي أخبرهم ولم يسبق إليهم علم به . Valenbop knowledge of the sense of vigilance is what the offer singled out by the prophets is more specific than saying) Sonbik interpretation unless it can be patient Cave (78) And he said, and tell them that the water is divided between them (the moon 28 and never told them any them aware of it. إن التقدم العلمي اليوم لم يبلغ بعض ما عرض على النبيّ الأميّ r يقظة كما في المثاني : Scientific progress is not reported on some of what was presented to the illiterate Prophet r vigilance as in the vescico: § } ألم تر إلى الذين خرجوا من ديارهم وهم ألوف حذر الموت فقال لهم الله موتوا ثم أحياهم { البقرة 243 §) Do you not see who came out of their homes and are warning the death of thousands of God said to them, then Mutua Ohyahm (Baqarah 243 § } ألم تر إلى الملإ من بني إسرائيل من بعد موسى إذ قالوا لنبيّ لهم ابعث لنا ملكا نقاتل في سبيل الله { البقرة 246 §) Hast thou not seen publicly for the Children of Israel after Moses as the prophet told them to send us a king to fight for the cause of Allah (Baqarah 246 § } ألم تر إلى الذين قيل لهم كفوا أيديكم وأقيموا الصلاة وآتوا الزكاة فلما كتب عليهم القتال إذا فريق منهم يخشون الناس كخشية الله أو أشد خشية وقالوا ربنا لم كتبت علينا القتال لولا أخرتنا إلى أجل قريب { النساء 77 §) Have you not seen who have been told hands off and keep up prayer and pay Zakat when they wrote the fighting, some of them Kkhchip people fear God or fear the most, and said God had not started to fight, we do not Okratna for close to 77 women ( § } ألم تر إلى الذي حاجّ إبراهيم في ربه أن آتاه الله الملك إذ قال إبراهيم ربي الذي يحيي ويميت قال أنا أحيي وأميت قال إبراهيم فإن الله يأتي بالشمس من المشرق فأت بها من المغرب فبهت الذي كفر { البقر 258 §) Do you not see that Haji Ibrahim in the Lord to the king to whom God, as Abraham said that God gives life and death said, "I salute and Amit said Ibrahim, God comes the bright sun of late from Morocco amazed that Kafr (258 cow § } ألم تر إلى الذين بدلوا نعمة الله كفرا وأحلوا قومهم دار البوار جهنم يصلونها وبئس القرار { إبراهيم 28 §) Have you not seen those who gave the grace of God, Kafra and led their people would offer it the Abode of Loss of hell, and evil resolution (Ibrahim 28 § } ألم تر كيف فعل ربك بأصحاب الفيل ألم يجعل كيدهم في تضليل وأرسل عليهم طيرا أبابيل ترميهم بحجارة من سجيل فجعلهم كعصف مأكول { §) Seest thou not how thy Lord did not make the owners of the Elephant guile to mislead the birds and sent them Ababil throw them stones of baked clay, so He made them Kaacef Eaten ( § } ألم تر كيف فعل ربك بعاد إرم ذات العماد التي لم يخلق مثلها في البلاد وثمود الذين جابوا الصخر بالواد فرعون ذي الأوتاد الذين طغوا في البلاد فأكثروا فيها الفساد فصب عليهم ربك سوط عذاب { الفجر 6 ـ13 §) Seest thou not how thy Lord dealt with Aad Iram of the Pillars which were not produced as in the country and Thamood who traveled the rock valley Pharaoh, lord of pickets who transgressed in the country where corruption is righteous Lord poured on them scourge of torment dawn (6 13 وشبهه ويعني الحوادث الماضية قبله التي عرضت عليه قبل أن ينزل عليه القرآن في شأنها ، وليقعن في أمته من بعده حوادث مثلها كما هي دلالة نبوته التي تقدم بيانها . He compared it means past incidents before he was offered before stepping on the Koran in which, and the fall of his nation after him like incidents as a sign of his Prophethood made her statement. وإن قوله : The saying: § } ألم تر إلى الذين أوتوا نصيبا من الكتاب يدعون إلى كتاب الله ليحكم بينهم ثم يتولى فريق منهم وهم معرضون { عمران 23 §) Hast thou not seen those who were given a portion of the Scripture invoke the Scripture of God to judge between them, then a party of them and they are exposed (Imran 23 § } ألم تر إلى الذين نهوا عن النجوى ثم يعودون لما نهوا عنه ويتناجون بالإثم والعدوان ومعصية الرسول { المجادلة 8 §) Have you not seen those who forbade whisper and then return to forbidden it and murmuring these things concerning sin and transgression and sin, the Apostle argument (8 وشبهه ليعني الحوادث المعاصرة التي غابت عنه وعرضت عليه قبل أن ينزل عليه القرآن في شأنها وليقعن في أمته من بعده حوادث مثلها كما هي دلالة نبوته التي تقدم بيانها . He compared it to mean contemporary incidents seemed to elude him and offered him before he came down in the Koran and would fall in his nation after him like incidents as a sign of his Prophethood made her statement. وإن قوله : The saying: § } ألم تر إلى الذين يجادلون في آيات الله أنى يصرفون الذين كذبوا بالكتاب وبما أرسلنا به رسلنا { غافر 69 §) Have you not seen those who wrangle concerning the revelations of Allah spend who deny the Scripture and that wherewith We send Our messengers (Ghafir 69 § } ألم تر أن الفلك تجري في البحر بنعمة الله ليريكم من آياته إن في ذلك لآيات لكل صبار شكور { لقمان 31 §) Did you ever sail on the sea by the grace of God to show you of His Signs in this are signs for every steadfast, grateful (Luqman 31 وشبهه ليعني الحوادث التي لم تقع بعد وعرضت عليه قبل أن ينزل عليه القرآن في شأنها ولتقعن كما نبأ الله بها خاتم النبيين r فعرضها عليه عرضا ونبأه وأمته بها في القرآن وكما سيأتي تفصيله . He compared it to mean incidents that had not yet occurred and offered him before he came down in the Koran that they fall and as the news of the Seal of the Prophets of Allah r impulses by the presentation and the truth thereof and nation in the Koran and as discussed in detail. وكذلك قوله : As well as saying: § } فترى الذين في قلوبهم مرض يسارعون فيهم { المائدة 52 §) you see those in whose hearts is disease including quick table (52 § } فترى القوم فيها صرعى كأنهم أعجاز نخل خاوية { الحاقة 7 §) you see the people therein prostrate as if they were hollow trunks of palm trees (reassign 7 فهو مما عرض عليه كذلك وسيقع مثله بعده في أمته سيأتي بيانه وكما هو مدلول أنه مما عرض عليه ونبئ به في القرآن . It is offered as well as falling like him will come after him in his nation and his statement as meaning that it was offered him Nbi in the Koran. أما ما خوطب به الناس في القرآن من ذلك كما في قوله : What Khotab people in the Qur'an as in the saying: § } ألم تروا أن الله سخر لكم ما في السماوات وما في الأرض وأسبغ عليكم نعمه ظاهرة وباطنة { لقمان 20 §) Did not see that Allah has subjected to you what is in the heavens and on earth, and bestowed upon you His visible and invisible (Luqman 20 § } ألم تروا كيف خلق الله سبع سماوات طباقا وجعل القمر فيهن نورا وجعل الشمس سراجا { نوح 15 ـ 16 §) Do not you see how God created seven heavens one above another, and made the moon a light therein and made the sun a lamp? (Noah 1516 § } أولم يروا كيف يبدئ الله الخلق ثم يعيده { العنكبوت 19 §) See they not how Allah originates creation, then repeats (Spider 19 § } أولم ير الذين كفروا أن السماوات والأرض كانتا رتقا ففتقناهما وجعلنا من الماء كل شيء حي أفلا يؤمنون وجعلنا في الأرض رواسي أن تميد بهم وجعلنا فيها فجاجا سبلا لعلهم يهتدون وجعلنا السماء سقفا محفوظا فهم عن آياتها معرضون { الأنبياء 30 ـ 32 §) Did not the Unbelievers see that the heavens and the earth were sewn together and made from water every living thing do you not believe in making us the earth lest it should shake with them, and made it wide ways that they may receive guidance and made the sky a roof preserved to understand the verses are at (Prophets 30 32 § } أولم يروا أنا نأتي الأرض ننقصها من أطرافها { الرعد 41 §) See they not that We gradually reduce the land of the edges (Thunder 41 § } أفلا يرون أنا نأتي الأرض ننقصها من أطرافها أفهم الغالبون { الأنبياء 44 §) Do they not see that We gradually reduce the land of the parties understand the fellowship of the prophets (44 ليعني أن المكذبين من قبل قد تعجلوا تكذيب الرسل قبل أن يبلغ السمع والبصر وأدوات الكسب لدى الإنسان نهاية البحث العلمي المجرد وكذلك أمر الرسل المكذبين بالنظر والتأمل والبحث العلمي الذي سيهديهم إلى أن الله خالقهم هو الذي سخر لهم ما في السماوات وما في الأرض وأسبغ عليهم نعمه الظاهرة والباطنة فلماذا يكذبون ؟ To mean that the Truth before have Hasten the lie to the Apostles before a hearing, sight and tools gain of the human end of the research abstract and also ordered the apostles liars view, meditation and scientific research Sihdehm that God their Creator, who mocked them is in the heavens and on earth and bestowed their blessing phenomenon and inward, so why lie? Sihdehm and scientific research abstract to the beginning of creation and how it is going to die as well and those who started from the ground unable to restore its inception, as the apostles told him why lie-believers? And will learn firsthand the scientific research abstract how God created the seven heavens one above another, and make the moon and the sun, why infidelity and disbelief? And they will know their own eyes they invade the space of the signs of heaven than an non-God, why disbelief and denial? They will see firsthand that the ends of the earth will sink or sink or fall from the sky, eclipsed by what remains of the earth but in and around Umm Al-Qura, as will be explained in the Faculty of victory in the night. As for the words) I do not know the unseen (the words of Noah and Muhammad r, and saying) Had I known the unseen to Acetkthert of good and what touched me bad (which mandated the unlettered Prophet r means unless it displays them from the unknown, because the prophets like the other apostles do not know the unseen but the knowledge of God it. The show vigilance in the world of the Prophet is the one who is like all of us if it was to die before they are not the same as it displays his seat in Paradise and Hell. He it is Who is like the son of Adam if he died and entered the isthmus as it displays before the Baath his seat shortly after the evening as in as in the hadeeth No. 1379 in Sahih Bukhari in the Book of Funerals door Dead offered him his seat morning and evening, on his chain to Ibn Umar that the Messenger of Allah r said, "one of you if he died he was offered his seat morning and evening, if the people of Paradise is Paradise, although the people of Hell, it is said that the people of Hell will raise your seat until the Day of Resurrection. He is also in Saheeh al-Bukhari in the Book of the door beginning of creation as stated in the description of Paradise and it was created in the Musnad of Ahmad in speaking and Women and Muwatta Malik and Ibn others. As in the words) barzakh been coined and evening forgiving (46) The phrase "Because of their sins, which helpers (25 Noah to signify the torment of the grave. The presentations are in the book, as in the saying) both will know then both will know both if you know very well to see hell, then you see it with certainty (Reproduction 3 7 The words) both will know (he means) to see hell (at death made a presentation and saying) then both will you know he means () then you see it with certainty (ie the Day of Judgement when Valardhan death and the Day of Judgement which was signed by the two science is no secret that science in the latter was more to say) then (you see it with certainty. And all the people of Paradise gone against God presents to them and they are Srarham what they want, as in the vesico-in saying: §) that the righteous is in bliss on the couches, gazing (Alttefev 2223 §) Day the Believers will laugh at the unbelievers on the couches, gazing (Alttefev 34 35 §) Are you familiar with said they looked forward and saw him was at the hell Saaffat (54 55 The people of the fire as well as in the saying Enboon) and as much again therewith to ransom themselves thereby from the fire (167 cow as it offers them the bad things they have made in this world and entered the fire may grow in their grief and Guenuta of the vagina and compassion. The Torah does not save much from corruption make it indicative of open God is saved to Rabanyen and inks of the children of Israel, as in the words) Asthvzawa including the Book of Allah (Table 44 is the cause of the multiplicity of the prophets in the Children of Israel because the rabbis were also in the words of speech) twist from Themes (women 46 Table 13, the multiplicity of the prophets them to carry the place of keeping the Torah they are governed and are not distorted and telling them what is it prophecy of Moses in the Torah of the incidents were by heart on the Torah was revealed, and it sent Talot David and Solomon were kings, as in the saying) Having said Moses to his people: O my people, remember God's grace unto you, make you prophets and made you kings, and whatsoever is not bearing one of the worlds (the round of 20 but took it all after Moses is no secret that the Torah is located texts on what would be accidents then for saying) and wrote him in the panels of each Messenger to reveal everything (norms 145 and vesico him saying) then gave Moses the book entirely on the best and detailed everything (cattle, 154, and each was a prophet after Moses ruled the Torah without distortion because God has borne every Prophet is a book which taught him Athanasius kept him and learned his statement heart rhythm and all the prophet announces the Torah on the incidents. The Koran archives of distortion was the richest from the multitude of prophets in this nation and the prophet is the Seal of the Prophets r as in political parties and two pieces of 2 The first is that the Qur'an guarantees all the prophethood of Muhammad r, did not come from accidents since the revelation of the Qur'an to this day, but what ticked the Quran will not come them and for all in this world and the Hereafter, but what ticked as well. In the Hereafter All incidents detailed in the book, but closes in the world is that prophecy character of the characters of the seven was revealed by the Koran, and each conclusive enough, as in conversations right All is in the Koran the news will be repeated like in this nation before the Hereafter, therefore, apart from the book of prophecy for Paradise and Hell, but the news of the Koran was some of the stories and past incidents and the road saying: §) And ye shall certainly after a while (Al Al Conclusion §) for each story of a stable and cattle you know I will (67 It means that all the news of God Seal of the Prophets r in the Quran will be a day known to all people after a while, and have passed from the time about a thousand four hundred and forty years, but stabilized the report, if agreed term which God made him and teach people the view of the eye as shown. The second is that Muhammad r is the messenger of God verse supernatural miracle reserved are the Qur'an, and a certificate is recognized and the requirement to convert to Islam that there is no god but Allah and that Muhammad is the Messenger of God means that a Muslim all the time bears witness to himself that he attended the message that God has sent Muhammad is the Qur'an and missed it, but language and secure, including the unseen and prophecy, Valchhadp that Muhammad is the Messenger of God is the adoption and faith by quoting a miracle that sent out a Koran. It means saying) and God is that you are His Messenger (Al hypocrites 1 that God will show the whole world in the world that the Messenger of Allah in this verse miracle as what God saw that it would not remain a secret unknown or overwhelmed, but will see local people all in the meaning of words) Say anything larger degree Say Allah is a witness between you and me (19 cattle, and means that all the secrets of the Qur'an will be a certificate known to all people the people knew that Muhammad r had been sent by the Koran. Prophecy of all the prophets before the coming of the Qur'an We have included the Koran to the Prophet house illiterate r prophecy of the prophets before him, is divided into two: First: The first prophecy contained in the Koran and the first prophecy of Adam as saying: *) We Ahpta all of them either, there comes to you Guidance from Me, and whoever follows My guidance no fear, nor shall they grieve (Cow 38 *) Ahpta all of them said to one another, some of the enemy either, there comes to me to follow the guidance is not sure, nor will introduce to grief and remembrance of him is a life narrowed down, and the Day of Resurrection We shall raise him blind (Taha 123 *) Said, Go forth, some an enemy and you on earth a habitation and provision for when he said, There shall ye live and die where you go out, including customs (2425 It is obvious that it Almenbo Hoadm will come in a detailed statement of the statement of the Koran, which the news of God by the prophets of the offspring of Adam by Noah said: *) O have revealed unto you raiment to conceal Suatkm and but the raiment of the best of the Signs of Allah that they may remember, O Children of Adam, not Evtnnkm Satan is also the director obey Paradise tends them to Bashma to Erihma Suathma that see us as not see them we have made the devils parents for those who do not believe they said if they did obscene We found our fathers doing it and Allah has enjoined upon us customs (2628 *) Did I not enjoin on you, O children of Adam, that does not worship the devil, he is to you an avowed enemy that was the right path (Yassin 60 61 *) O Children of Adam! At every mosque and eat and drink: But waste not by extravagance does not (31 customs *) O Children of Adam either, there comes to you Messengers from amongst you My revelations, those who are righteous and fix it there is no fear, nor shall they grieve for those who deny Our revelations and scorn by those owners of the Fire they will abide therein norms (35 36 And because the first did not denounce the prophet is still an enemy the devil whispers, to stray, has news of God's ideals Seal of the Prophets, as in the letter r Yassin will come from a statement in the first prophecy of the statement of the Koran. The news of God to Noah after dumping his people, saying, Noah said, O) rappel us peace and blessings to you and to the United Nations who you and then touch Snmtahm us a painful torment (Hood, 48, a detailed statement will come at the Faculty of victory in the night. It is the news of God by all the prophets before Noah, after saying) Taking God the Charter of the Prophets to Atikm of the book, he is the Messenger confirming what was with you of Allaah and the Tnasrnh said Ooorteurtm and you have received, unto that Ibar said we approved of said bear witness that I am with you from the witnesses, it took over after that, they are transgressors (Omran 8182 and will come in a detailed statement of the statement of the Koran. It confirmed the God of Abraham as saying) and you escape in the earth or in heaven (spider 22 and shown in the Faculty of victory in the night. ) And saying God's mercy and blessings be upon you household Hamid Majid (Hood 73 and shown in the statement of the Koran. ) And saying those who believe and obscure not their belief with injustice those who are rightly guided them security (cattle, 82 and shown in the Faculty of succession to the Platform for prophecy. It is the news of God by Abraham and Ismail as saying) Lord, and send them a Messenger reciting to them Thy Signs of them and teaches them the Book and Wisdom and praise You are the Mighty, the Wise cow (129. The second: The second prophecy is a prophecy of Moses and Aaron, it is beyond the Prophets to Jesus has been included in the Koran as well: It is the news of God by Moses, saying: *) Dar rebellious disdain am going to forgo my signs for those who behave arrogantly in the land without the right to see if each verse do not believe in it, but to see the majority fed lion does not even see a way to cancel fed lion way norms (145 146 have demonstrated in the College of the verses. *) And reminded them of the days of Allah (Ibrahim 5 and shown in the Faculty of victory in the night. *) Said my pain suffered by the I want, and My mercy encompasses all things Vsoketbha for those who are righteous and pay the Zakat and who are our signs believe those who follow the Messenger, the unlettered Prophet who find they have written in the Torah and the Bible tells them good and forbids what is evil and replace them with good things and prohibits them as evil and puts them Izarethm and the shackles that were They who believe in him, honor him, help him, and follow the light which revealed to him those are the successful norms (156 157 and shown in detail in more than one site. *) Said go then you are in life that says you can not be harmed, although the date will not impact (Taha, 97 and shown in the theorists in the College of the verses. *) The land is inherited along with God, whom He will of His slaves, and the consequence of the righteous (128 customs It is confirmed by the Prophet of God of the Israelites after Moses, saying) God to bear his whom God knows and large (cow 247, shown in the College of victory in the fight for Allah. It is the news of God by all the prophets of the Israelites after Moses, whom Jesus said) I have been taking God's covenant with the children of Israel and sent them twelve captain And God said, I am with you while you made prayer and Ateetm Zakat and believe in Elvis and Ezrtamohm and Okarztm God a good loan to Okfrn you your sins and Odechlinkm Gardens underneath rivers, it is kufr after you have lost either way (Table 12 and shown in the statement of the Koran. It is the news of God by Jesus as saying) and a harbinger of a Messenger to come after me, named Ahmad row (6) "And God said unto you: I am whoever you after I sweet punishment not inflicted on one of the worlds (table 115, shown in the theorists in the College of the verses. It is the news of God by Moses in the Torah and Jesus in the Bible as saying) who follow the Messenger, the unlettered Prophet who find they have written in the Torah and the Bible tells them good and forbids what is evil and replace them with good things and prohibits them as evil and puts them Izarethm and fetters that were upon them who believe in him and honor him and help him, and follow the light which revealed to him those are the successful (157 customs It is the news of God by Moses in the Torah and the news by Jesus in the Bible and Muhammad r in the Koran as saying) that God bought from the believers themselves and their money that they Paradise fighting in the name of Allah kill, kill, except it really in the Torah, the Bible and the Koran and upheld his pledge to God Fastbcroa Bouapekm which Baiatm him and that is the mighty 111 (repentance and shown in the Faculty of victory in the fighting in the way of Allah zayani1.wordpress.com